AMHARAS AS THE GREAT SINGLE PILLAR OF ETHIOPIAWINET

by Tecola W Hagos, 4 July 2019

Dedicated to the Memories of all Ethiopians brutally murdered and in Acknowledgment of those who were violently ejected from their homes and farms for political reasons in the 2018 – 2019 shameful Period in our recent history.

In General

Tecola W. Hagos

I was born almost a decade after the dawn of the new Ethiopian era of Emperor Haile Selassie I, the greatest Ethiopian Emperor that Ethiopia ever had in its thousands of years of history. The Fascist Army was soundly beaten and kicked out from our sacred and ancient Motherland Ethiopia in 1941. The preservation of Sovereignty and freedom of the people of Ethiopia was paid for by the great sacrifices of numerous Ethiopian patriotic warriors and their support of numerous people of Ethiopia. However, it seems I am coming to the closing chapter of my life among terroristic and myopic leaders and their followers of minions in comparison with the earlier generative  society of great men and women among whom that I breathed my first gulp of air of a free country.

Before I sink further into squabbles, I would like to state few sentences of testimonial in admiration of Ethiopian Women. As a teacher in one of the most diverse colleges in the world, I had the enviable opportunity to interact with numerous students from all over the World for almost twenty years period. I was absolutely surprised in how human beings from such diverse background share similar sense of honor and self-worth, sense of freedom, sense of humor, and joy of life. Here is where I bring the issue of Ethiopian women: they are absolutely wonderful islands of stability and hope for the whole of Ethiopia not to mention their incredible physical beauty. In articles and video presentations, Ethiopian women activists are measured in their opinions and tonal in most of their suggestions of solutions to our current crises. In other words, their opinions are always nurturing and caring.  They always remind me of my own mother who had to endure so much misery in order to nurture her children. In fact, if truth be told, my initial support of Abiy Ahmed was not based on the political solutions he expounded, but due to his truly loving tribute to his Mother in his first formal state-speech.

I start this article in full acknowledgment of the highly responsible commentaries by the truly great scholar Taye Bogale author of “መራራ እውነት” and also in full appreciation of the indomitable Temesgen Desalegn “ድንቄም መፈንቅለ መንግስት”. At this time of great tribulation and unrest in Ethiopia, my conditional support for PM Abiy Ahmed has almost evaporated completely because of his lack of strong leadership and lack of clear goals for a united Sovereign State of Ethiopia, for he seems ever sinking into the quagmire of political intrigue of secessionists and destructive agents of Ethiopia’s historic enemies. He has subordinated our national security concerns to his personal playing footsy with known leaders of terroristic organizations and individual advocates of ethnic cleansing. He has turned a blind eye, and allowed Dawood Ibsa of  OLF and Jawar Mohammad of OMN, agents of destruction, to roam around freely providing them with expensive governmental security details and all the avenue for them to  spew their anti-Ethiopia propaganda inciting violence in several areas in Oromia Kilil and around Addis Ababa. Abiy Ahmed is now engaged in rounding up Amharas in the guise of controlling a fake coupe d’état participants.  The Amhara Kilil special forces were rightly organized recently to defend against the continued persecution and political devastation of Amharas in Oromia Kilil primarily, and in Amhara Kilil Oromo zone and elsewhere in Western part of Ethiopia occasionally.

Now that the octogenarian Herman Cohn is back in public forums with his idiotic and corrosive  assertions about Amhara political dominance prior to the coming into power of TPLF led EPRDF, I see the need to straighten such corrupted views that has fueled the last three decades of upheaval in Ethiopia. The last Amhara Emperor was Emperor some three hundred years ago. Cohn is the least credible individual with substandard almost Neanderthal intellectual capacity lacking in intelligent political views on Ethiopia and its history. Remember how he messed up the 1990-91 crises. Even his language in his several written opinions is extremely poor that one doubts if such pieces were written by a native English/American speaker. In the larger political scene concerning Ethiopia and the United States, I see age-old disconcerting relationship that is completely strange, bizarre, and incomprehensible. In fact, I find most past and present American politicians as anti-Ethiopia and some with truly despicable political views about Ethiopia and its future. Of course, there are a handful of Americans who have the depth of mind and intellect, such as President Franklin D Roosevelt, the late Prof Donald Levine, Ambassador Aurelia Erskine Brazeal et cetera, in understanding and appreciating of the Great Ethiopian Saga and history unmatched by any.

I must state clearly that what I appreciate here in the United States is the non-violent political evolutionary culture, period. On the other hand, I find the American population in general reflective of the arrogance and racist views of the current President, Donald Trump. For now, I leave most Americans in the racist gutter category of brutal and barbaric people who torture helpless migrant children with unmatched cruelty in the world: consider the inhuman treatment of helpless migrant children purposefully separated from their mothers and detained in Texas border facilities of windowless iron cages under horrendous conditions. One would expect a tsunamic response from the general American public against such brutality by the United States Government but not even a token number of Americans made even a ripple of protest on behalf the brutally abused and mistreated innocent children in custody at the Borders.

 

Amharas as Pillar of Ethiopia (analogue of the Horyu-Ji Temple Pagoda Pillar)

The first question is who are the Amharas? The existence of Amharas as a genetically determined specific homogenous ethnic group has been challenged by distinguished scholars and some political leaders. I believe Amharas do have some genetic markers in common and also cohesive cultural identity, such as the Amharic language, distinct Christian ritual, sophisticated cuisine et cetera. I suppose there are no pure “Amhara” people or individuals: Gondere (admixture of Agew, Gimira, Hebrew, Portuguise), Lasta (admixture of Agew, Beja), Wollo (admixture of Agew, Oromo, Arab), Shewa (admixture of Afar, Agew, Somali, Oromo). A terse and cynical poet [ታዛቢው March 3, 2018] discounting the diverse claims of individuals of Amhara descent from a particular northern ethnic background wrote the following:

የጎጠኞች ስርዓት ጥላቻ የሚዘራ

እንዳሻው መንዛሪ ለነሱ እስከሰራ

በረከት ህላዊ የሚባል አማራ

ምድቡ የነበር ከነትክላይ ጋራ

ፓርላማ ሰግስገው ባመቻቹት ሴራ

ዛሬ ባማራው ስም አይሰሩ ተሰራ

ሃጎስ ብሎ አማራ ድጋሚ ኪሳራ

አዋጅ አፀደቀ ለሞቱ ሳይራራ

 

I often search for a good metaphor or analogy in order to understand and/or explain complex phenomenon to myself and others. Thus, I found my metaphor for the Amhara people in architectural structure to portray accurately what makes Amharas as the pillar that held together Ethiopia from disintegration when almost all of its contemporaries are all gone. The Horyu-ij is over 1,500 years old Pagoda Temple found in Japan and has stood erect throughout the numerous Earthquakes that had leveled numerous structures all around it. The secret for its astounding structural integrity defying logic and our limited understanding of the laws of physics is the fact that its single central pillar is the only vertical pillar that is properly secured deep in the foundation. All other pillars are not anchored in the foundational floor but floating with horizontal beams anchoring to the central pillar a multilevel structure of six stories including the elaborate roof structure. Here is where I draw this eerie conclusion from the single pillar structural form as a metaphor to our longevity as a nation.

Ethiopia succeeded to survive this long because it was able to maintain a single power structure composed of the Orthodox Church and a myth of divinely chosen aristocratic succession of kings and emperors. The core of such longevity is the Amhara population. If the Horyu-ji Pagoda had other anchored pillars the integrity of the building would have been compromised in case of Earthquakes because of the counter forces that may not be in synchronized movement with the central pillar and all anchored pillars pulling apart against each other thereby disintegrating due to the counter buildup of energy/inertia of the pulling and pushing by all anchored pillars. Thus, the idea of floating and supporting pillars to the single central pillar worked perfectly for over 1,500 years.  What am I suggesting here is not a return of the Monarchy, but an appreciation of the danger of having many political parties anchored or imbedded in ethnic foundations that will destroy the whole political structure as would such anchored pillars to a Pagoda due to active and counterforces. Thus, we must outlaw all ethnic based political parties and ethnic Kilil government structures and draft a new Constitution.

 

The people in Amhara Kilil have been victimized by TPLF, ANDM, now with vengeful hatred by OLF and OPD. I supported Abiy Ahmed changing my long-standing position in opposing him because I saw him as the lesser evil of all the monsters now in power. I am very certain that the Amhara people are the pillar of Ethiopian State/Nation whose singular interest is to preserve the sovereignty and territorial integrity of Ethiopia. They are the only ethnic group that had never expressed formally or informally to secede from Ethiopia. They are the most patriotic ethnic group, where the meaning of ethnicity blends perfectly with Ethiopiawinet and Christian Orthodoxy. “Orthodoxy” is a misleading word to use here for Amharas are the most tolerant and accepting group of people in Ethiopia. But they are dismally disorganized and do not have a power structure leading them to defend their own lives and the lives of all Ethiopians.

The real problem in Amhara Kilil is the acute absence of leadership and continuing failure to develop a farsighted and bold leadership. The previous leader Gedu Andargachew and the current Chairman and Deputy Prime Minister Demeke Mekonnen, along with their operatives, made serious errors whereby they ended up, at certain points in the early challenges of the EPRDF, hunting-down unarmed civilian Tigrians who have lived in the current Amhara Kilil, in some instances long before the fall of the Derg regime, rather than focusing on empowering the Amhara people. Because of such short sightedness due to hate and narrow ethnicism, they did not prepare the local population against the most dangerous terrorist groups such as the OLF. They created unnecessary antagonistic situation against the people of Tigrai instead of identifying the TPLF Leaders as the enemies of not only Amharas but against all Ethiopians. They deployed special forces and forcefully evicted tens of thousands of Tigrians and others, and also murdered unarmed Tigrians living in communities in Amhara Kilil. They used the same technique used now by OLF subversive thugs forcing tens of thousands of Amharas, Somalis, Southern People, and Tigrians who were living in settled communities in the Oromo Kilil.

 

I suggest that the first act is to organize an Amhara monolithic power structure, not necessarily with territorial correspondence, based on the old Teklai Gizat system in the region now designated as Amhara Kilil. There need be a simple power structure by constituting elected leaders from each designated Gizat representatives forming the Kilil Leadership. Each Gizat will recruit and arm properly its defense forces and structure a military command unitary system. The power structure will be based on the following Gizates: 1. Gondar/Begemder, 2. Gojjam, 3. Shewa, 4. Wollo. [Some aspect of the discussion in this section is based on a section from my article The Destructive vs The Humane.]

 

Arming the Population

It is reported by responsible local leaders and local victims that OLF is responsible for the atrocities committed in Oromia Kilil and adjustment Kilil regions. For example, the social media is full of such explicit reports: “Heavily armed men kill at least 27 people over the weekend in Ataye, Majete and Kemise areas of North Shewa in Amhara region. They also burned churches & damaged properties. Local officials in the region blame Oromo Liberation Front (OLF) for being behind the attack.“ This recent lawlessness must be the last time OLF criminal thugs would commit such Crimes and the last time Jawar Mohammed spews his genocidal rhetoric through his OMN. I wonder often why Abiy Ahmed did not even mention by name those terrorist criminals when he gives his bland condemnation of such atrocities?  Instead of defanging such political  vipers, he is busy threatening the peaceful human rights advocate Eskinder Nega and the equally non-violent Baldras members with violence. Recently Abiy Ahmed’s  security forces/police have detained very many Members by claiming some connections with the murders of Amhara Kilil leaders by Asaminew Tsige.

 

In addition to the formation of Kilil police forces and special Kilil defence volunteer forces, it is also absolutely mandatory and necessary to arm the population with defensive weapon at government cost wherever possible. I fully support the Amhara population to defend itself and to capture the political power that is being misused and is corrupted by subversive organizations like the OLF and its Leaders.  The fact is that weakness and not being armed invite attacks by subversive political groups and common criminals. It should be a priority to all Kilil Governments to allow their citizens arm themselves and provide training and organizational structures.

 

A special military force for the Amhara Kilil is a must right now at this crucial time of great upsurge of ethnic cleansing being carried out in Oromia Kilil. The OLF subsumed in the current Federal Army is attacking and ethnically cleansing tens of thousands of Ethiopians from their homes and  farmland. But retired TPLF military commanders such as Tsadikan Gebretensie openly stated recently in an interview for mass media  that he is opposed to such defense force for Amhara Kilil and in other Kilils while he full had helped and currently supports the militarization of Tygreans.

 

Br Gen. Asaminow Tsige: የጅብ ችኩል፡ ቀንድ ይነክሳል። 

There are very limited number of people in Ethiopian past and recent history that are worthy of admiration. What happened in Baher Dar is a classic example how  a stupid single leader can cause such disruptive activity aborting what could have been a winning process to check both secessionist groups of OLF and TPLF. The Government claims that Asaminew murdered Dr Ambachew,  the President of Amhara Kilil, and several Officials and security personnel. I trust the Government is stating factual events. Based on such pronouncements, I believe Asaminew was a truly small minded hateful individual and did not see beyond his hate of Tigreans not just TPLF. And now, hard to believe, the Lalibela People gave that balege murderer a huge public burial. I do not mind treating even dead criminals with dignity, but to bury a murderer with such pomp is disrespectful of the great leaders he murdered.  I am more ashamed of the people of Lalibela and Lasta than I am of OLF thugs and Jawar and his Qeerroo Bilisummaa.

 

I still believe in the long run the Amhara people with the right leader are the people who will preserve Ethiopia if they get the wisdom to work with the Tigrai people and the possible new leaders of TPLF rather  than fight over some local territories of Wolkiet and Raya. I am not against restructuring administrative territories on non-ethnic or language basis as long as it is done to promote unity and efficiency, and manageability. I am totally against the Kilil system left for us to fight over by that traitor monster Meles Zenawi. I am for throwing out the Kilil administrative structure and replace it either with the old Teklai Gizate system or adopt locally structured Woreda system with no ethnic base for political or economic power. You have no idea how much I despise that vicious little man whose ideas are destroying us now beyond his grave. He should have been buried in the volcanic lava lake in Afar, Dalol, rather than among the tombs of Ethiopian great patriots.

 

The enemy of the future survival of Ethiopia are OLF and Dowood Ibsa, Jawar Mohammed and his Qeerros, Bekele Gerba and his primitive eugenics idea, and most challenging are the non-Shewa Muslim Oromos. The OLF has comfortably settled in Addis Ababa due to the inept and myopic Prime Minister who is manipulated and twisted into a political pretzel by invisible advisors we do not see. Even as recently as few days back, the OLF’s official statement issued after their official conference of  30 June 2019 completely avoided from naming “Ethiopia” in their document as a political entity. They stated “በዝች አገር” in reference to Ethiopia, totally discounting the very factual existence of Ethiopia. And yet, such terrorists continue living right at the heart of our National Capital City of Addis Ababa maintaining their hostility to Ethiopia.

Sadly, I observed in the last couple of weeks since the time of the crises that Abiy Ahmed is just like water who could be made to take the color and shape of the containers that manage to contain him with the seduction of offering him power to stay as Prime Minister. He has no integrity, no sophisticated mind, no wisdom, no firm moral principles. His attraction is his good looks, great ability to use appealing language, and his harmless ambition to be in the spotlight. As I said, he could be useful to be in place getting for us to get ready, except for the stupid Asaminew’s cowardice murder of unarmed Amhara Kilil Leaders that have set the Ethiopiawinet popular movement a step or two back.

I have real respect for General Saare Mekonnen, he was very modest but very courageous military man. I have even greater respect for his young son who delivered the best and most hopeful statement in the week-long mourning period. I have always been in great pain to think of him and other patriotic TPLF military men serving under the traitor leader Meles Zenawi. I have not lost hope that there is good to come for Ethiopia from the younger generation of the Oromos of Ethiopia, TPLF warriors and Tigrians in general.

The Responsibility of the Army

I believe that the correct reading of the 1995 Ethiopian Constitution might have a self-executing provision in Article 87 for defensive actions by the Ethiopian Defence Forces. The Army has a Constitutional duty to protect the Ethiopian population if under terroristic attacks by any armed group or individuals in the immediate vicinity of the army. It does not require higher-up authorization to do so. It is possible to read into the 1995 Constitution of Ethiopia in Article 87 (3)-(5) that the Military is duty bound to protect the civilian population in danger without formal prior authorization from the Defense Minister or the Commander-in-chief.

“Article 87 Principles for National Defence … 3. The armed forces shall protect the sovereignty of the country and carry out any responsibilities as may be assigned to them under any state of emergency declared in accordance with the Constitution. 4. The armed forces shall at all times obey and respect the Constitution. 5. The armed forces shall carry out their functions free of any partisanship to any political organization(s).”  [emphasis added]

 

General Se’are Mekonnen had been careful in his military commands, and yet he may be held responsible for such violations of the human rights of Ethiopian victims of ethnic cleansing and ethnic violence during his tenor. This is not meant to disrespect a murdered hero at all, but to point out the duty of the military to protect citizens from brutality and violent evictions. It is ascertainable that the Ethiopian Defence Forces failed in protecting the civilian population in several areas where ethnic cleansing had taken place even though the Federal Government military forces were stationed in nearby garrisons. The protection of “sovereignty” includes protection of the Ethiopian population against all violent attacks whether by internally or externally based forces.

 

The Oromo and the Geda – Conclusion

The Problem of non-Shewa Oromos in general is their lack of exposure to multi-ethnic social structure  and living in harmony with individuals from different ethnic background. All the Studies I have read on traditional Oromo social structure points to a rigid system of a militaristic almost Spartan structure. Despite the claim of a “democratic” system and tolerance the Oromos claim, the non-Shewa Oromo society is a dense and a closed primitive system. It has a rigid and inelastic social lairing difficult to penetrate even by generations of individuals from non-Oromo groups living in close proximity. The Geda is a militaristic with only-men membership structure, and as a system at times, it is overrated. Because of its exclusivity and direct open public participatory necessity, it is not inducive or appropriate to modern state political structure.

Within the Oromo society, the Geda is the most democratic system of social structure. I emphasize the word “within”, for in that tightly closed exclusive preexisting family linage based structure, it is deliberative, provides for decisions of elected elders with term limits, no favoritism, structuralist et cetera. The social dealings in respect of women and their needs is handled by a different system not in the Geda system itself. However, it has one serious problem, for it only functions within and violently excludes non-Oromos from any participation. Thus, all accolades by several foreign writers of the system is based on limited insight. Even worse modern 20th Century writers such as Asmerom Legesse did major disservice to the academic study of the Oromo people by writing a dissertation full of holes and doubtful research method that preempted further studies. For example, his lack of Oromo language ability and use of translators with no control mechanism in place, advisers who have no knowledge of the Oromo language or culture et cetera is questionable. I read his Dissertation that was kept at Harvard’s Widener Library, in 1994 even though I had read the book based on that Dissertation the year it was published almost four decades earlier in 1973. [Asmarom Legesse, GADA: THREE APPROACHES TO THE STUDY OF AFRICAN SOCIETY, The Free Press, 1973; even more egregious book by Asmerom Legesse is titled OROMO DEMOCRACY: AN INDIGENOUS AFRICAN POLITICAL SYSTEM, Red Sea Press, 2001]

In all of Asmerom’s Papers and in his two books dealing with Oromos and Ethiopia, the major flaw of his theses is that he did not consider important issues of comparison with the far open and inclusive Ethiopia’s Imperial culture when writing about or dealing with the exclusiveness and closedness of the Geda System even to its own female members of the Oromo society. The whole project was aimed at discounting the Ethiopian Empire and its superior long-lasting traditions. It is important to note that it is only in the Ethiopian Imperial tradition that individuals from different ethnic background (Oromo, Wolaita, Afar, Gimira, Somali, et cetera) are raised to great political and cleric positions as Commanders of armies, Governors, religious leaders et cetera. Nothing of the sort of inclusion and openness to different ethnic groups as in the Amhara Imperial tradition could be possible in a Geda system. The Waayyuu or Safuu moral code and the limited  Siqqe/Ulee system exclusively for Oromo women issues will not remedy the exclusivity problem of the Geda system in political and military matters reserved to men-only. He never asked the issue of whether there had been an anthropological structural system for the emergence of Leaders in the Geda system from outside of the Oromo family linage system. His study of the Geda system is cursory and populist without taking into account how exclusive and a bigoted a system it is. At any rate, Africa is full of such inward looking tribalistic exclusive structures with attractive but degenerative inner structures that had kept its social and political life at a standstill until the period of colonialism broke such stratified inner structures and opened them up for new ideas and processes in most of the African countries.

Ethiopia, a nation that is a successor state to the Axumite civilization, and that predates all European modernist civilizations and political state structures and that had maintained its sovereign power and independence during the scramble of Africa’s colonial period, had a different political evolution where integration and social mobility of Oromos and other tribes and ethnic groups took place within the dominant culture and political structure that created the current political conditions in Ethiopia. It would benefit us to read Prof Tekeste Negash’s  far superior analysis in this regard than to give much credence to an anthropologist’s distorted view of history. It never was a colonial system, but of conquest followed by opening up of closed systems to the larger Empire and population—a process of “civilizing” and educating people who were stagnating in exclusive local cultures.

The Amhara culture introduced into the Oromo and other ethnic cultures the following  very important items of culture: the horse and the bit with the saddle, the art of cotton threading and waving of clothing, the oxen drawn plough, farming, yeast, Teff injera, baking of all kinds of bread, the cuisine of several delectable dishes et cetera thereby totally transformed Oromo and other ethnic societies to where we are now to a more open and cohesive Ethiopian society. In their own rights Oromos and other ethnic groups have also contributed in building the present Ethiopia with their wealth of cultural items and also enriching the Ethiopian genetic pool, in all probability, the best in all of human history. However, to think of “Oromos” as a monolithic single structure is a total mistake, for there are variations of several and different Oromo clusters that may not be as rigid as it seems in books and studies by social scientists.

Of all the great civilizations in world history, the Amharas resemble the Romans (inclusive political culture) more than the Greeks (racist/exclusive), or the Chinese (exclusive), or the Indian great civilizations (rigidity of cast). Amharas are the most inclusive ethnic group in Ethiopian history to date. Even now where they have been attacked, vilified, abused for almost thirty years, they still try to maintain a higher order of statehood than follow narrow parochialism like the OLF Oromos, or TPLF Tigrians.  But strangely, an otherwise exclusive Somalis in general in the Horn are the defenders of  Ethiopian unity, the same is true with Afars, Hadyas, Gambela et cetera. It seems to me there is an almost divine process that has kept Ethiopia intact and free for these past thousands of years and still seems to be working pulling us all together at this crucial moment in the life of this wonderful country and People.

Tecola W Hagos

4 July 2019

6 COMMENTS

  1. Professor Tekola has presented interesting points conerbing the Oromo Gadaa system. Scholars like professor Desta Asayehgn also cast doubt on the resrearches of Professor Asmerom Legesse on this system. It is clear that professor Asmerom Legesse has the motives of the Eritrean liberation fronts in initiating this study. There are those who also claim that he had taken active part in the formation of the OLF. When it comes to cultures and civilization, professor Tekola shoul dare acknowledge that the Amharas have borrowed and adopted a lot from the ancient and modern Tigraian culture and civilization including Christianity. Their proximity and interactions with the Tigraians had helped the Amharas to transform themselves. The other nations, nationalities and peoples including the Oromos have not had this possibility and opportunity.

  2. hmmm. Tecola W Hagos, the biggest enabler of the TPLF, now dividing Amharas and oromos? It makes sense from a tactical point of view. But don’t buy into it folks, don’t be fools. As to TPLF that hegemony is over and will never come back. Neither the Amharas nor the oromos or Ethiopians in general ever allow it again. viva Ethiopia!

  3. 1/Tecola Hagos is a man who has lost all credibility. Anyone reading his several articles in Tigraionline, AigaForum, and now Satenaw would not help but notice that he has one overarching goal. Pit Amhara against Oromo and create chaos so as to resurrect the sidelined ethno-racist Tigrayan rule. In September of 2018 he was promoting a violent takeover by Tigrai Front. http://www.tigraionline.com/articles/military-takeover-needed.html
    2/Now he is singing the praises of the Amhara and attacking the anthropologist Asmarom Legesse for his work on the Oromo to create conflict between Amhara and Oromo. First, it is the same Tecola who was publicly condemning the Amhara as Naftanya now heaping praises! Second, Tecola’s attacks on non-Tigrayans always has been a team work; in attacking Asmarom (an Eritrean) he teamed up with Prof. Desta Asayehgn; at other times with Ghelawdewos Araia and Tedros Kiros (all Tigrayan scholars committed to a Ethiopia ruled by Tigrayans!). The problem with Tecola attempting to discredit Asmarom’s work (1973)”is that a/ he somehow failed to note the significance of the subtitle “three approaches to the study of African society! b/ Tecola (and his associate Desta) not being anthropologists failed to grasp what constituted “participant observation” in the study of the Oromo!

    3/Let me go ahead and clarify that I am not here to get Asmarom and his politics off the hook. Asmarom was in fact was busy supplying ideological ammo to confused and predatory Oromo “liberationists” against Abyssinian colonialism (as did Asmarom’s Eritrea!) Hence, his publishing Oromo Democracy: An Indigenous African Political System (2001)!!
    4/ Tecola is a mercurial fellow; he now calls Eskinder Nega a “peaceful human rights advocate!” Eskinder spent several years in jail without ever getting proper scrutiny. He is now out instigating violence one way or another. He has targeted PM Abiy, Ato Lemma, and Engineer Takele (all Oromo) for removal from office. Hence, Tecola praising Eskinder! Eskinder called his friends to a meeting at Baledras Hotel to form Baladera (a care-taker council); care-taker of what only God knows! He was the keynote speaker, his large size photo gracing the background! Can you believe such oversized ego! BTW, for Ethiopian politics to regain sanity it must avoid Eskinder-, Tecola-, Jawar-, DimtsiWeyane-type actors-demagogues!
    5/ Tecola dedicated his article above “to the Memories of all Ethiopians brutally murdered and in Acknowledgment of those who were violently ejected from their homes and farms for political reasons in the 2018 – 2019 shameful Period in our recent history.” CORRECTION: the date should be changed to 1991 – 2018; that is the 27 years preceding Dr. Abiy’s coming to power!

    NO SANE PERSON WOULD EXPECT DR. ABIY TO CLEAN UP THE MESS CREATED BY TECOLA (AS ADVISER TO MELES ZENAWI)/TPLF AND (Amhara, Oromo, Eritrean, Debub) MERCENARIES IN A SINGLE YEAR!! NO SANE PERSON WOULD BE SURPRISED TO FIND MORE OROMO AND AMHARA (AND LESS TIGRAYANS) IN FEDERAL POSITIONS AS A RESULT OF PROPORTIONAL REPRESENTATION!

  4. Ato Tekola,
    Your continuous assault on the Oromo Nation and its citizens is nothing more than canards that you puke out to ingratiate yourself with the Amhara community! For us Oromos, the words of another mad dog with a rabid mind from Wayanne land is not a thing to worry about! Man, get a life! Oromo nation, the vital and essential Nation for Ethiopia to survive as a State will not be preoccupied or sidetracked by the vitriol of people like. you.

    You do not know a thing about social Anthropology nor about Gada System, in particular! in the same Library(the Harvard WidnerLibrary) you could have picked up a very dense and cultural pearl on the Oromo Nation: The Folk Literature of the Galla, by Enrico Cerulli, published in 1922. Asmermo even confessed it is this book that inspired him to embark upon studying the Gada system.

    Unlike you, he successfully completed a Harvard Ph.D. with honors! and taught at Harvard, Northwestern University, Boston U, U of Chicago and at Swarthmore college! I presume it is easy to bad mouth persons and communities in your neck of the woods?

    Gada is 4 thousand years old democratic Oromo Institution. Had it not been a
    the core of Oromo cultural, political, and sociological history, all these scholars would not have spent studying the Gada phenomena! i.e. the likes of great scholars:P.T.W. Baxter: Social Organization of the Galla of Northern Kenya, 1954. Enrico Cerulli: The Folk Literature of the Gall of Southern Ethiopia-Gada- 1922. Eike Haberland, Gall Sud-Ethiopian_Gada, 1963.Adolf Jensen: Im Lande Des Gada, 1933, K. E. Knutsson: Authority and Change-A study of Kallu Institution Among the Machaa Galla of Ethiopia 1963. Domenico Pecci: Note Sul Sistema Delle Gada, 1941. and more recently, the likes of Marco Bassi: Decision in the Shades: Gadda of the Borana, Gamachu Magarssa: Oromo Cosmology-Gadaa and its role and impacts in Oromo Political, Cultural and Sociological contexts!

    There is no rigidity of any cultural nor historical relationship among the Oromo Nation from all over the Empire. I understand Affan Oromo spoken in Harar, Bale, Arsi, Wolega, Ilu Aba Bora, Wollo and Borana! For you to judge from a scanty knowledge you have about us is laughable if not ridiculous account!

    Asmerom and other scholars produced major canon on Oromo History and culture,
    for you to bad mouth him, is beyond Intellectual integrity, perhaps spite or envy solely of Northern culture!?

    I remember you attacking Amhara community in Boston/Cambridge metro area during your Wayannee days and this crocodile-tears you’re shading now will not absolve you from anti-Amhara yesteryears!

  5. The same goes for Alem and Burqaa Dorry what I wrote about the “Eritrean” Tseggai Isaac in a different posting. As the saying goes when you hit the nose the eyes tear up. Both of these individuals Alem and Burqaa have serious problems understanding what is written that most readers understand clearly. My criticism is about a piece of work claimed to be an academic investigation on a subject matter that should be investigated without some political agenda. Alem as usual is all over the place except the points under discussion in my article. I have never discounted the contributions of Oromo individuals to the richness of the cultural tradition of Ethiopians as a whole. How could I discount Oromos I being descended in blood lineage from the Great Oromo Aristocracy of Yeju and Ambasel? Burqaa completely fabricated a claim that I disparaged Amharas in Cambridge/Boston when I was living there. It never happened. Period. How could I undermine my own relatives and friends? You may contact them, for a number of my cousins and close friends still live in the Boston area.
    Listing the academic credentials of individuals as done by Burqaa in order to prove the logical inferences of a syllogistic discourse shows a diminished capacity of reasoning. It is a clear sign of an individual with minimal intelligence or rationality. Citing credentials is not helpful to prove a point that requires thorough investigation. Nazi Germany had some of the best credentialed professionals in the World at that time including social anthropologists who doubled as physicians, such as Dr Josef Mangele, but look at the atrocities they committed. There never was an “Oromo Nation” in history. Fiction no matter how often you repeat it cannot become historical fact. Stop this “Oromo Nation” childish claim gored by individuals like Asmerom and his fans. Let us all focus on building a great democratic Ethiopia. Tecola

  6. Ato Alem,
    As an Oromo who was/still is a “liberationist” from Abyssinia colonialism, there were no confusions nor ignorance of the objectives of our struggle, your Habasha chauvinism/narrow-mindedness not withstand–the Qubee generation liberated your “Ethiopia” from the morass of TPLF world! They never read Asmerom Leges’s books–hence there was no ammo of any sort from the said literature! They are just school kids who’ve never had the damaging psychological and social stigmas that my generation was subjected to by the domineering Abyssinia culture.
    For us, the 60s and 70s generation, the “ammo” you suggested started in the Ethiopian Students Movements! We read Karl Max, Fredric Engles, Che, Mao, Malcolm X, Fannon, etc.. We never heard of Asemerom Legesse of the anthropological world! That is not to minimize Professor Asmerom’s contribution to the “African Society”

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